The Three Weeping Stones of Fyvie Castle

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There are old buildings, and then there are buildings that carry warnings. Fyvie Castle in Aberdeenshire belongs firmly in the second category. Inside its walls sit three ancient stones that are said to weep with water — and according to legend, anyone who moves them will bring ruin upon the castle and its owners. No one, in seven centuries, has been willing to find out if the legend is true.

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A Castle With a Complicated History

Fyvie Castle stands on the banks of the River Ythan in Aberdeenshire, about 25 miles north of Aberdeen. Its origins stretch back to the 13th century, when it served as a royal stronghold. Over the centuries it passed through the hands of five great Scottish families: the Prestons, the Meldrums, the Setons, the Gordons, and the Forbeses. Each family added a tower to the castle — a physical record of ownership written in stone. The castle we see today is primarily a Scottish Baronial structure, its distinctive turrets and drum towers dating mainly from the late 16th and 17th centuries. It sits in 150 acres of parkland and has been managed by the National Trust for Scotland since 1984. The grounds include a loch, a disused racecourse, and formal gardens, and the interiors hold one of the finest collections of 17th-century portraiture in Scotland, alongside works by Raeburn and Gainsborough. But the history that draws most visitors is not the architecture or the aristocratic lineage. It is the curse.

The Legend of the Weeping Stones

The story begins — as many Scottish legends do — with a prophet. Thomas the Rhymer, also known as Thomas of Erceldoune, was a 13th-century Scottish figure famous for his prophetic verse. He is associated with several curses and prophecies across Scotland, and his connection to Fyvie is among the most enduring. According to tradition, Thomas visited Fyvie Castle and was turned away — denied shelter for the night. In response, he placed a curse on the castle, one that would last as long as three specific stones remained within its walls:

“Fyvie, Fyvie, thou’se never thrive, as lang as there’s in thee stanes three. There’s ane intil the oldest tower, there’s ane intil the ladye’s bower, there’s ane aneath the water yett, and thir three stanes ye’se never get.”

The three stones, according to the prophecy, are hidden in specific locations within the castle: one in the oldest tower, one in the lady’s bower, and one beneath the water gate. They are said to weep — to exude moisture continuously, regardless of weather or season. Moving them, the legend warns, will bring disaster to the castle and its owners.

What Counts as Evidence

It would be easy to dismiss this as pure folklore, but Fyvie’s history gives the legend some uncomfortable fuel. Each of the five families who owned the castle eventually died out in the male line or suffered significant misfortune. The Setons, who held Fyvie from 1596 and built the most elaborate additions, eventually lost the castle through financial ruin. The Gordon family, who owned it for much of the 18th and 19th centuries, saw the male line end. The castle passed through inheritance and sale until Alexander Leith, a Scottish-American businessman, purchased it in 1889 and carried out an extensive restoration. It is during the Leith ownership that the legend gained its most-repeated modern chapter. According to accounts that have been retold many times since, one of the weeping stones was uncovered during renovation works and moved from its original position. Within a short period, Leith’s only son died. The stone was reportedly returned to where it had been found. Whether this sequence of events is documented fact or elaborated tradition is impossible to verify with certainty — but it has been repeated consistently enough to become part of the castle’s accepted story. The second Lord Leith of Fyvie died in 1925 without an heir, ending that family’s line. The castle was eventually acquired by the National Trust for Scotland in 1984.

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The Stones Themselves

The National Trust for Scotland manages Fyvie Castle and acknowledges the weeping stones as part of its documented history. Their exact locations are not publicly disclosed — partly because tradition holds that identifying them precisely is considered unwise, and partly because no one seems particularly eager to put the legend to the test. What is noted is that the stones do appear to exude moisture in certain conditions. There is a geological explanation available: certain types of sandstone are porous and can absorb groundwater, releasing it slowly over time in a way that looks like sweating or weeping. Whether that fully accounts for what visitors and custodians have observed over the centuries is left to individual judgement. The castle does not dramatise the legend. There are no theatrical displays or guided storytelling events built around it. The stones are simply there, somewhere in the walls, and the tradition is passed along as part of the broader history of the place. That restraint may be part of why the legend persists — it is not sold to visitors so much as disclosed to them.

Thomas the Rhymer Across Scotland

Thomas the Rhymer is not a figure unique to Fyvie. He appears in Scottish legend across the Borders and the north-east, associated with prophecies that proved — at least in retrospect — to be accurate. His most cited prediction concerns the death of King Alexander III in 1286, which he is said to have foretold the day before the king fell from his horse on the Fife coast. Thomas does appear in the historical record. He is mentioned by contemporaries, has a documented birthplace in Earlston in the Scottish Borders, and features in a 14th-century romance that treats him as a real figure who spent seven years in Elfhame. Whether he was a genuine prophet, a talented guesser, or a fictional construct built around a real person, he has been attached to significant places across Scotland for 700 years. The Fyvie connection is consistent with how Thomas appears elsewhere in the tradition: as someone capable of binding places and families to specific fates through spoken verse. The curse is specific enough to be memorable — three stones, three locations, a named consequence — and it has proved durable enough to outlast every family that owned the castle.

Planning a Visit to Fyvie Castle

Fyvie Castle is located near the village of Fyvie in Aberdeenshire, approximately 25 miles north of Aberdeen. The most direct route from Aberdeen is via the A947. The castle is a National Trust for Scotland property and opens seasonally — check the NTS website before you go for current hours and admission prices, as these vary by season. The surrounding Aberdeenshire landscape is often overlooked in favour of the Highlands, but it has real appeal: rolling farmland, quiet market towns, and a remarkable concentration of castles within a relatively small area. If you are making a full day of it, Craigievar Castle and Crathes Castle are both within an hour’s drive and managed by the same trust. All three are very different in character — Fyvie is the grandest and the most overtly historical, Craigievar the most architecturally striking, Crathes the most intimate. Dogs are welcome in the grounds, and the walk around the loch is pleasant year-round. During busy periods, the castle interiors operate on timed entry tickets. There is a car park on site. The castle is not signposted in the dramatic fashion of some tourist attractions. You will find it at the end of a tree-lined approach road that gives little away until the building itself comes into view. That first sight of the facade — five towers, centuries of addition and modification made to look coherent — is the moment most visitors understand why people have been trying to own this place for 800 years.

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Why Nobody Has Moved the Stones

The Fyvie weeping stones have endured as a legend because they sit at the intersection of several things that make stories persist: a specific and verifiable location; physical evidence that can be seen; a credible historical figure attached to the origin; and a sequence of misfortunes across multiple families that fits the narrative just well enough. It is not a legend that requires belief in magic. It asks only a simple question: would you move the stones? Seven centuries of owners — including hardheaded businessmen, aristocrats who rebuilt entire towers, and a professional heritage organisation — have all reached the same conclusion. The stones stay where they are. That unbroken chain of caution may be the most remarkable part of the story. Not the stones themselves, not Thomas the Rhymer, not the sequence of dying family lines — but the quiet, consistent decision, repeated across 700 years, that it is simply not worth finding out.

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